| Undiff. Faith | Stage 1 | Stage 2 | Stage 3 | Stage 4 | Stage 5 | Stage 6 |
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"Universalizers are often more honored and revered after death than during their lives. The rare persons who may be described by this stage have a special grace that makes them seem more lucid, more simple, and yet somehow more fully human than the rest of us. Their community is universal in extent Life is both loved and held to loosely. Such persons are ready for fellowship with persons at any of the other stages and from any other faith tradition." |
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People that move on to stage six overcome
the cynicism of stage 5 and endeavor with everything that they
are to become the reality they hope for. They wear out their
lives in this pursuit through action. These are people who are
often martyred by the people they hope to help. Mother Teresa of Calcutta's ministry illustrates this powerfully.
Mother Teresa, a foreign-born nun in her late thirties, head
of a girls boarding school, was going on retreat. As she traveled
through the city she became overwhelmed by the sight of abandoned
persons, lying in the streets, left to die. Some of these forgotten
people were already having their not yet lifeless limbs gnawed
by rodents. Under the impact of those grim sights she felt a
call to a new form of vocation- a ministry of presence, service
and care to the adandoned, the forgotten, the hopeless. In a
nation and a world where scarcity is a fact of life, where writers
and policy makers urge strategies of 'triage' to ensure that
resources are not 'wasted' on those who have no chance of recovery
and useful contribution, what
could be less relevant than carrying
these dying persons into places of care, washing them, caring
for their needs, feeding them when they are able to take nourishment
and affirming by word and deed that they are loved and valued
people of God? But in a world that says people only have worth
if they pull their own weight and contribute something of value,
what could be more
relevant? |